Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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As our first parents had a bond with the animals, as Noah had animals with him in the reboot of creation after the flood, so after this old creation comes to an end, we will enjoy a new creation that includes animals.
Stop and be enveloped by the unending grace of Christ and his beautiful teachings that touch every corner of life.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
Jesus doesn’t talk about God’s love for us; he embodies it.
Pain is our birthright, but Jesus’ resurrection is our irrevocable end.
Death can make us feel like tourists or strangers traveling across the landscape of someone else’s life.
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
We’re messed up people with messed up bodies. All of us. Even Miss America gets hemorrhoids. The Fall mocks us in our own skin. We’re all walking sermons.
In life, we make decisions, from the most basic to the most lasting, lacking specific knowledge about the outcome.
Thomas was without a doubt a skeptic. And he was a skeptic without a doubt.