Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Throughout the centuries, “Inferno” has also played a large role in the development of Christianity, particularly in the Western Medieval church.
When orthodoxy becomes a Law, heterodoxy can feel like the Gospel.
He is significant, not as a founder of his own movement, but for setting the procrustean bed of the particularly American church with its dogmatizing yet broad ecumenical stances.
If man can save himself, what need is there for the cross or the Gospel?
Being a member of a church connects people to the whole reason the church has for existing: that we might obtain justifying faith in Jesus Christ through Word and Sacrament.
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
Martin Luther knew something about economics. Well, God’s economics anyway.
If I’m going to join your church, there’s some things I’ll need to know first. I need to know whether you practice a Christianity that’s primarily a to-do list.
As one substance, Christ is God become man, the fullness of God who was pleased to dwell in Jesus Christ.
The majority of churches still use the traditional eight-sided font. The question I’d like to explore in this post is, “Why?”
To be human is to be preoccupied with averting pain and despair. But despair gets a bad rap.
In honor of the anniversary of Philip Melanchthon’s Birthday, the following is an excerpt from Meeting Melanchthon written by Scott Keith (1517 Publishing, 2017).