Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.

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Despite the grave threat of martyrdom during his roughly thirty years of ministry, St. Patrick persevered and experienced enormous success.
On this day in 1984, Lutheran pastor, Martin Niemöller, a leader in the anti-Nazi Confessing Church, died. He left behind a controversial legacy. How should we regard him today, thirty-six years after his death? Was he a hero? Was he a villain?
When we pray, “Thy will be done,” we are praying a cosmic, grand and mighty prayer.
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
Though not without his faults, Anselm of Canterbury is unquestionably one of the great theologians of the last millennium.
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
How did we get love and romance associated with Valentine and his likely mid-February death?
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
It would do us well to expand what we mean when we say catechesis and consequently broaden the reach of theological education into daily life.
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.