We don’t flinch at sin. We speak Christ into it.
07/07/25
One might say that the first statement of the Reformation was that a saint never stops repenting.
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07/04/25
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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02/13/21
Since the law is our mother-tongue, we naturally assume it’s the only language that exists; this ceaseless, damning voice reminding us that we are not all that we should be.
02/11/21
Our prayer confesses that God’s abode is beyond us, yet ever so near for the prayer presupposes that we are being heard, even in our sighs and whispers.
02/09/21
"A Lutheran Toolkit" is available for purchase today from 1517 Publishing
02/06/21
This is an excerpt from “A Lutheran Toolkit” written by Ken Sundet Jones (1517 Publishing, 2021), pgs. 23-25.
02/05/21
God is not what we experience him to be, what our emotions narrate him to be, or what our intuition thinks he might be. God is what and who he says he is.
02/04/21
Bonhoeffer was in the unenviable position of trying to break a spell. The spell was the Nazi crisis, where the totalitarian state threatened the church, and yet to many, seemed to be saving the culture and nation from mortal dangers.
02/02/21
Our anxiety about the future is a consequence of our old self’s attempts to achieve freedom for himself apart from Christ Jesus.
01/31/21
Trusting in Christ’s promise of new life and deliverance pours the ability to abandon fixing our eyes only inwardly and lets us see ourselves as others see us.
01/28/21
And because Jesus on the cross was sin in its entirety, God cannot look at him. He turns his face away, causing Jesus to cry out in utmost agony, “My God, My God, why have you forsaken me?”
01/19/21
Has the modern world taken too strong a dose of the gospel as its inheritance from the Reformation?
01/15/21
The kingdom of Christ consists in finding all our praise and boast in grace. Other works should be free, not to be urged, nor should we wish by them to become Christians, but condescend with them to our neighbor.
01/13/21
This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
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