The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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This is an excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
God commands we serve only Him. We serve Him with all we have and all we are, including the 90% of our income which does not go in the plates. What does it look like to serve God above money?
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
The heart of your sermon is the promise that God, in Jesus, has sought and found each of us. He receives us sinners and invites us to eat with Him at His table.
The reason nothing can come before Jesus is because nothing endures beyond the grave except for Jesus.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”
The Ichthus is a confession in picture form, a visual sermon of the gospel of Christ crucified.
In the text, Jesus enters a Pharisee’s house for dinner. Between the invitation and the meal, however, Jesus transforms this man’s home into a place of God’s care.
When offering encouragement to His disciples to follow Him, Jesus did not promise a pain-free life in this world. Instead, He highlighted the struggle and the difficulty. Why?
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.