Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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The miraculous catch of fish happens not just once in the ministry of Jesus but twice. And, interestingly this miracle happens twice to the same person. Simon Peter.
Paul imagines a time when we are no longer immature children, seeking to show off spiritually, but instead demonstrating the maturity that comes from edifying others.
The same Christ we proclaim to the people in our pews is the same Christ who is for those not in our pews.
Paul has no interest in a love which does not find real traction in our daily lives.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.
The gift is God’s and not ours, and the fact that any of us have any role to play at all in the Body of Christ is an amazing grace.
During this season of Epiphany, we experience more than the revelation of who Jesus is. We also celebrate how Jesus makes God fully known.
Jesus turning water into wine calls for you to believe: To believe in Him.
The most counter-cultural action any Christian church could take right now would be to foster healthy and constructive conversations among its members and neighbors across their variety of opinions and perspectives.
Meeting the crown prince is one thing; meeting God in the flesh, as the Light of the Gentiles and the Savior of the world is another.
Not only does God reveal the identity of Jesus in this season through what we see and hear Jesus doing and saying, but God also reveals His gracious will through Jesus despite what we see and hear.