The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
Instead of burning them up with unquenchable fire, He comes in solidarity, to be God with us and God for us. Jesus is baptized into our life, so that He could gift us His life.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
The text says there was no room for them. And this should give us cause for a little head-scratching.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
Christ has come, does come, and will come. He has set you free from the prison of sin and death.
We practice infant baptism because that is the ancient practice, following the command of Scripture.
When we are unsure of who God is, it’s to Christ that He tells us to look.
The power and the purpose of the Reformation was to bring the full force of the Law and the Gospel to the ears of sinners.