Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
The only reason we're aware of our old self is in baptism, God created a new self for us.
The Lord who stood before her seemed reckless in His love. Her sin didn't deter Him. Rather, it was the reason He came.
In spiritual matters, the Scriptures teach us that freedom is tied to slavery and bondage.
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ
Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.
The fact that baptism specifically unites me to Christ in his death means that I share in his sufferings in my identity, not in my activity.