The Scriptures consistently speak about sanctification as a sure gift for the Christian.
We believe in a Savior who raises the dead: this is why the church is the one place on earth that can speak plainly about abortion without collapsing into despair.
When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.

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Whatever else may come, however worse it may get, the light has come and will come again.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
We at 1517 are utterly committed to keeping the main thing, the main thing.
Mark makes no effort to impress listeners or win votes. His voice aims only to prepare those who hear it for the coming of the Lord.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
Heaven is Miller Time. Heaven is the party in the streaming sunlight of the world’s final afternoon.
What does the return of the Lord Jesus in judgment mean for me now in the face of all the real-life verdicts that I have to face?
In this context where death looms large, Jesus reveals a kingdom where life looms even larger.
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
The parable of the wedding banquet in Matthew hinges on whether a guy is wearing the right costume for the party.
Jesus breaks through our barriers in His beatitudes. He shatters our conceptions of the blessed life and opens the Kingdom of God to all people.