One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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We don't make Church "happen." Only Christ can do so. It's his happening.
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.
As disciples of Jesus, our righteousness cannot be performed before others, because our righteousness was already performed by Jesus.
If you interpret James, as most do, as an encouragement toward proving your faith by your works and then say it is your "favorite" then you are proclaiming that your favorite thing about the Christian faith is the practical outworking, the proving your faith by your works.
Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
There is a revival, no less real and even more definitive, taking place in every church, every weekend, where God’s people gather around his gifts.
To believe God is love and thus loves you is a miracle wrought by the Holy Spirit.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
We too are God’s baptized, beloved, blood-bought believers. And no one can ever take that away from us.
Hidden beneath the sinner is a glorious saint. Jesus has declared it to be so in your baptism.
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
Even as he was dying, the heart of God poured itself out for the sake of sinners.