Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
We confess the ascension of Christ every Sunday in the words of the both the Apostles’ and the Nicene Creed.
Israel is all the people who believe in the LORD and gather at His throne. It is no longer a national distinction, it is one of faith.
This Psalm identifies who the people of the Covenant are, and who they are not, and orientates them in relationship to the LORD God.
God always keeps his promises even if/when we don’t. God is always faithful even if/when we aren’t.
Yes, Christ has come and delivered us, but He will come again in glory to judge the world in righteousness and the people with equity.
The expectation of the Old Testament is NOT first and foremost obedience, but rather adoration!
The biblical shepherd leads his sheep. He provides for their needs. He protects them from enemies, and he does not leave his sheep unattended.
Jesus’s touch of this leper is the touchstone of the gospel itself. It’s a living parable of his entire ministry.
The Light of the LORD, Jesus Christ, has risen upon us and set us apart as the chosen people of God.
God has created perfectly. God is in the house and all is right with the world!
This is the feast, the banquet to end all banquets. The LORD God is the maker and provider of this great feast which takes place for the resurrected faithful in the courts of Heaven.