Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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To know the cure is not to become immune to sorrow.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
The Christian answer to death is not a disembodied app, but a bodily resurrection.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
All Saints’ Day is a war story. And in Christ crucified and risen, it’s also a victory story.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.