When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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This is the first installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
When a congregation is abused by its pastor, it loses more than a shepherd. It loses its threshold place; that fragile seam between earth and heaven.
Perhaps God always intended for Bucer to use his unique skill set to unite people, acting as a bridge between movements centered on the recovery of the gospel.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We don’t need another brand. We need a people who remember who they are. And that’s us, Gen-X.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 74-77.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
This is the first installment in the 1517 articles series, “What Makes a Saint?”
Few couples faced the kind of pressures they endured in their two decades of marriage prior to Martin’s death in 1546.
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.