When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
The Word seems like it is so little, like five barley loaves and two small fish, but it is all that God used to create the heavens and the earth.
For those with faith in Christ, there is always a happy ending.
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
One might say that the first statement of the Reformation was that a saint never stops repenting.