Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.

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We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
The Passover wasn’t just Israel’s story; it’s ours.
Salvation is not merely to be put in “safety” but to be put into Christ.
His provision always flows downward, furnishing and filling us with his grace and truth right where we are.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
Thanksgiving, then, is not just about plenty. It is about redemption.
For the Christian, the iron gate of death was opened by the blood of Christ and the empty tomb.
It is by his perfect surrender that our true Exodus was accomplished.
Resurrection does not start in sunlight. It begins in the dark.
Curiosity, while it might kill the cat, just might be one of the most needed virtues of our time.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.