God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
The Passover wasn’t just Israel’s story; it’s ours.
The story of your life stretches beyond the dash on the tombstone.
To know the cure is not to become immune to sorrow.
Thanksgiving, then, is not just about plenty. It is about redemption.
Forgiveness is not ours to manufacture. It is ours to proclaim.
Resurrection does not start in sunlight. It begins in the dark.
Just like Peter, you don’t need to do anything to earn God’s forgiveness for your soul wounds.
The world takes notice when Christians forgive because such forgiveness seems impossible.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.