What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.

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This is the first in a series of articles entitled “Getting Over Yourself for Lent.” We’ll have a new article every week of this Lenten Season.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
Confession isn’t a detour in the liturgy. It’s the doorway.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
Merry Christmas, Christ has spoken, and his verdict stands.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.