Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.

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To know the cure is not to become immune to sorrow.
Seek moments of silence, and use them to listen and ponder.
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
I find myself returning to the Nicene Creed this Advent season
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
The Christian answer to death is not a disembodied app, but a bodily resurrection.
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.