The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.

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Merry Christmas, Christ has spoken, and his verdict stands.
Christmas is not for remembering, thinking, pondering, trying to make sure you are really celebrating it properly, or for wondering whether you truly have faith.
The anticipation of Advent is supposed to build us up, not make us exhausted.
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
To know the cure is not to become immune to sorrow.
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
Resurrection does not start in sunlight. It begins in the dark.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?