This is an excerpt from this year’s 1517 Advent Devotional.
Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.

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This is the second installment in our series entitled, God and Nature, which explores the relationship between our Creator and nature: how God uses nature, how we are meant to view nature, and how God chooses to reveal (or hide) himself in nature.
Surely a division now called the "Great Schism" should command our attention, but it is vital that we do not impute similar significance to all modern disagreements in the church.
Anyone could tell he enjoyed teaching theology and loved his students.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
Everything in Scripture is God revealing himself to his people, you and me.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
The Holy Spirit isn’t so much the one you look at, as he is the one who turns you from looking at yourself and your sin to your Savior, Jesus.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
Preachers and church workers must also hear the gospel preached to them.