It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
The Nicene Creed is the gospel distilled—a refined and concentrated byproduct of Scripture’s own witness to the grace and power of God in Jesus Christ.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
The danger is not destruction. It is reduction.
Is modern Israel the heir of the promises and covenant God made with ancient Israel?
Because Jesus Taught It. By Flame. Concordia Publishing House. Paperback. 205 pages. List price: $17.99.