Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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07/31/22
We are loved by our heavenly Father. When the Creator and Giver of all good things is caring for you, suddenly, you are free to care for others.
07/24/22
What Jesus promises is better than justice. Jesus promises grace.
07/22/22
Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.
07/17/22
This is not just a pericope about hereditary sin and actual sins, nor is it providing a pattern for prayer. It is fundamentally about God our gracious Father and His promise to hear us, answer us, and provide for us.
07/11/22
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
07/10/22
But it is not always helpful to create tidy categories of good and bad and to say, “Stop being ‘a Martha’ and do a better job of being ‘a Mary.’” That is a dangerous sermon to preach. In doing so, we can fall into the very thing we see Martha doing.
07/08/22
Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
07/03/22
The parable of the Good Samaritan is both a call to faith in Jesus and a call to love our neighbor.
06/30/22
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
06/26/22
How do we preach a text of exhortation while keeping the sermon Gospel-centered?
06/26/22
Despite the very real obstacles and difficulties, this entire scene is marked by God’s gracious work.
06/22/22
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
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