Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
Excerpt #3 from the new book “Withertongue Emails" by Donavon Riley.
The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
Excerpt #2 from the new book “Withertongue Emails" by Donavon Riley.
Excerpt #1 from the new book “Withertongue Emails" by Donavon Riley.
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Is the serpent in Genesis 3 just a snake or Satan? Does the Hebrew refer to "the satan" or "Satan"? And does it make a difference? Let's take a look at the Old Testament, early Jewish literature, and the New Testament for the answers.
Our only claim to fame is that we have been claimed by a God who is consistently drawn to losers!