We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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The king has arrived and has already begun his reign forever and ever.
Who would ever want all these screamers and haters? It turns out that Christ does.
Christmas is a season of irony and song that helps us to know the sacred past and the truth of the Gospel of our salvation.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.
A sign was given to Ahaz to point him toward the greater sign given in a manger and that Bethlehem’s Messiah is the sign we look forward to seeing in the sky when Jesus, our Emmanuel, comes again.
We will not become hopeless because the Lord is with us.
When and how did the church start this season of anticipation?
For with God we look not for the order of nature, but rest our faith in the power of him who works.
Christ the King’s return will show us what we can only imagine. He will be a king and His a kingdom will be unlike any we have known.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.