One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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Prayer dares to call the impossible into reality. It trusts the One who can do all things to do impossible things. It rests its hope on God’s power and not man’s agency.
The unbeliever will search for relief from temptations in worldly prescriptions and pleasures. The believer searches for answers in the promises of the One who can bring true lasting peace in mind, body, and soul.
Even as children of God, we have down days. That’s just a fact of being sinful and living in an evil world.
When you don’t know whom to thank, you start thanking yourself. Praise turns inward. This is a double bondage. When you have only yourself to thank, you end up having only yourself to depend upon.
Saying the words of the prayer together meant that if my voice became too weak or shaky, other voices would be around to support and continue the message.
Only when we stand where God has located Himself for us do we find an imperishable promise.
His word is what strengthens and changes our hearts. The Lord God will bring us victory.
Your prayers are not what make you acceptable in his sight. You have already been made acceptable through the blood of Christ.
These words not only rescue and defend; they also attack.
He is our gold. He is our pure garment. He is our healing. He is our sanity. He is our wholeness.
It is one thing to pray against death’s slow and aggressive assault on God’s creation. It is another to trust in the one who has conquered the grave.
We have seen a vision better than an angel. We have seen God on the cross. A God who is willing to suffer for us.