When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
Jesus doesn’t talk about God’s love for us; he embodies it.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
Pain is our birthright, but Jesus’ resurrection is our irrevocable end.
Did the suffering stop? No. It actually got worse. The commands of what exercise to do next sped up and intensified for both of us. The Guide was allowing himself to be smoked with me.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
Love is the ultimate gift from God. To be loved by him for all eternity is truly the ultimate goal.
I love apologetics, the art, and science of defending the Christian faith. I love talking about all the philosophical arguments for the existence of God with my skeptical friends.
On Holy Trinity Sunday, God draws our attention, not to the inner workings of the Trinity, but the outer workings of God the Father, Son, and Holy Spirit.
Because of the ascension, the manger has become the cosmos.
Seasons of prolonged suffering have a way of beating your spirit down into the dust. Relational suffering. Physical suffering. Emotional suffering. Financial suffering.