The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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The world’s history and Jewish history was like a story in search of an ending; and when Jesus rose from the dead the ending was now revealed.
The Apostle Peter’s monumental sermon on Pentecost declares the Kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminates in the new world order with Christ in charge.
The whole point of Church is to be in a place that hands over the gifts and promises of Jesus Christ to dirty rotten sinners who are in desperate need of them.
Faith isn’t something that needs to be done. It’s something to be enjoyed because faith is a gift bestowed by God’s word through the hearing of the Gospel.
In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.
From Genesis to Revelation, Scripture echoes with the great songs of salvation that fill our ears, hearts, minds, and mouths with the good news of salvation in Jesus.
This is an excerpt from the introduction of Ragged: Spiritual Disciplines for the Spiritually Exhausted written by Gretchen Ronnevik (1517 Publishing, 2021), 122-125. Now available for preorder.
Those called out for their sins, who find themselves knee deep in their transgressions, always need grace.
The result of this day’s proceedings, in Luther’s mind, was likely to be a painful death at the stake.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
I can look at all of my failings and foolishness because I know who Christ is for me. I rest in his wisdom and life not my own.
All of my theological endeavoring will not squeeze one more ounce of grace from God.