Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.
Every Christian face-plants. It doesn’t matter how long we’ve been saved by grace, we still face-plant.
Jesus didn’t lie. He was called to preach to Israel. He would send His disciples out into the world. But that didn’t mean His message wasn’t for all.
Your church is not healthy. If they were healthy, they wouldn’t need someone to heal them.
You can talk to me about how Jesus is really forgiving and how you want me around, but what happens when things don’t change in a month?
We pray for God to deliver us from ourselves. To forgive us, for Jesus’s sake, when we do evil.
Week after week, I read through this women’s Bible study for the sake of my friends.
Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
Show me. If I’m going to believe, I need to be convinced—on my terms.
The angriest people I meet are former Christians.
To see faith as a noun in Christianity, one must ask the question of what is faith and whence does it come?