This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
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07/19/22
The spirit indeed is willing and desires bodily death as a gentle sleep. It does not consider it to be death; it knows no such thing as death.
07/18/22
With Christ as the pioneer and perfecter of our faith, the future is secure already. It’s solid right now, even when the cords seem to be fraying.
07/14/22
History is the painful realization that we aren’t the ones who can save the world but, rather, we’re the ones who get saved.
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07/13/22
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
07/07/22
Moses is no Jesus but he, like us, is saved by Him. The law cannot enter the promised land, and yet the true and greater promised land is occupied by nothing but lawbreakers.
07/06/22
Through Martin Luther, God would unleash a far greater storm than the one which overwhelmed Luther on July 2, 1505.
07/05/22
With every bone in our bodies, we declare war on grace. We declare war on the gift.
06/30/22
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
06/29/22
The undercurrent of Scripture is the sheer fact that Jehovah God is a God of his word.
06/28/22
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.
06/27/22
The worship service is less like servants entering the throne room to wait on the king’s needs and more like a father joining his family around the dining room table.
06/24/22
It’s God’s power that we are dealing with here that is made perfect in weakness, not ours. God’s power is made perfect in the weakness of the cross.
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