Lent exists because we are forgetful creatures. We forget how hungry we really are.
03/26/26
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
03/25/26
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
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11/11/21
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
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11/05/21
Our experience with good fathers – even when they are not our own – can point us to God the Father.
10/26/21
One could reason that God might, at least, give the church a little worldly power.
10/21/21
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
10/13/21
Christ has taken our failures and defeats and exchanges that yoke for his own.
10/01/21
God and Jeremiah may have been looking at the same person, but they were seeing very different things.
09/28/21
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
09/27/21
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
09/23/21
God uses the unlikely, the unexpected, and sometimes even the unsavory to deliver us and to crush the heads of his enemies
09/03/21
A seed grows the kingdom of God. A whisper eventually turns the world upside down. A carpenter’s son from nowhere becomes the Savior of everyone. Such is God’s way.
09/02/21
Today, we begin a short series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus. Our first woman, is, the first woman herself: Eve.
08/23/21
Calvary is our mountain of pardon. It is the place which reveals most definitively God’s plan to redeem and reconcile sinners to himself.
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