Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
Jesus is the anti-Cain: a giver, not a taker.
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
The one who embodies the dove, that is, the Holy Spirit will be mounted upon the staff of Calvary.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
The power of the Word of God is the power of God himself, for he is always faithful to his Word.
A group of unassuming apostles was given a graphic illustration of how the Lord would use them to turn the world right-side-up through the upside-down logic of grace.
Being the baptized just may be the last, great resistance.
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”
Don't lose hope. Don't avoid church on Sunday morning.