We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
Nostalgia is a looter who impoverishes us of the truth that God is in our midst right now.
Jesus is coming again to renew all things. It may seem somewhat hidden right now, but make no mistake, hope abides.
God’s plans and purposes for this world aren’t dependent upon us. They’re dependent upon him. This means our faith is liberated.
So, what do we pray? What do we say? In times of fear, in times of chaos, in unprecedented times, we pray and say the words that have been written on our hearts.
As a parent listens for the cry of a hurting child, our heavenly Father waits for our cry of weal and woe.
In our transactional view of our faith - “If I don’t… then God won’t.” “I need to, so God can” - we are seriously underestimating who we are dealing with.
This story of despair met with the hope of the gospel is rightly told by many during the holiday season.
Hannah’s story is the story of God’s great reversal.
The absolute best part of Christmas is that it is not flat at all, but in fact, it is very tall.
The proclamation of Christ's coming is for all people, at all times.
Many of us have experienced what it feels like to wait and to remain patient this year. This Advent, we are reminded of how the saints before us experienced similar feelings of uncertainty, need, and hopeful expectation as they awaited - both faithfully and unfaithfully - for God to fulfill his promises.