Perhaps God always intended for Bucer to use his unique skill set to unite people, acting as a bridge between movements centered on the recovery of the gospel.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.

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In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
God’s grace and freedom announces the truth to us about ourselves. We need a real Savior.
Amazing grace is a sweet sound not just because it saved a wretch like me, but because it saved a whole wretched world like me.
Christ’s flesh and blood is light that the darkness cannot comprehend.
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
Jesus went on ahead and took our cross, our sins of poor discipleship, our weak faith, our rebellion against God’s command.
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
We all look forward to Lent’s conclusion and the celebration of Resurrection Sunday. This is the Sunday of victory and joy as the Church enters into the reality that Christ has defeated death and hell, declared victory over such enemies and set history on its final course of consummation.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.