This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
This is an adaptation of the introduction from “In Defense of Martin Luther” written by John Warwick Montgomery (1517 Publishing, 2017). Used with permission.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
Understanding that I am completely free in Christ allows me to read the injunction to “love my neighbor as myself” as a promise instead of a threat.
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
The theme of guardianship permeates Christian observances of Michaelmas, unifying this wide variety of celebrations.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.
Dürer's first significant work to be published was a woodcut which served as the title page for a volume of St. Jerome’s Letters in August of 1492.
"Faith Alone, The Heart of Everything" written by Bo Giertz and translated by Bror Erickson, is now available for purchase from 1517 Publishing
Faith Alone is a translation of Bo Giertz’s second novel, which was originally titled Tron Allena.
“Rembrandt goes so deep into the mysterious that he says things for which there are no words in any language.”