The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.

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Is the "still small voice" of God a murmuring in your heart, a whisper of conscience, the Universe whispering to you? When we explore 1 Kings 19, that "voice" turns out to be very much like the Messenger and Word of the Lord.
Every part of Jesus’ encounter with Mary Magdalene in John 20 was incredibly intentional and personal for God to systematically redeem what was lost.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
In the Church, the cry is, “He loves,” and it is that message which transforms our worldviews from taking to giving, from radical individualism to trans-demographic inclusivism, from selfishness to selflessness, from “tolerate my rights” to “loving rightly together.”
What the gospel promises is not escape from our humanity, but resurrection from the dead.
Our Judge (the one who can condemn us) has become our Advocate (the one who doesn’t condemn us) because he is also our Substitute (the one who takes our condemnation).
Thomas is an illustration of the power of Christ’s resurrection.
Salutary funeral preaching seeks to set the life of the baptized believer who has died within the life of Christ incarnate, crucified, risen, and reigning.
This book is not in your hands so that we can simply commiserate with each other’s difficulties. It is meant to pierce your sin-darkened night with the light of God’s Word.
I want the beginning of my funeral to be focused on Jesus, as well as the middle, the end, and every point in between.
Hamilton writes lucidly. He has that rare gift of walking the tightrope between the academy and the church, being able to communicate to both groups in the same book.
Free-range Christ is fearful Christ because he is present, speaking, and I just crucified him.