Perhaps God always intended for Bucer to use his unique skill set to unite people, acting as a bridge between movements centered on the recovery of the gospel.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.

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Even putting to the side More’s purposes in the writing of Utopia, and Bolt’s in composing A Man for All Seasons, certain contexts pertaining to each are revealing.
Why is it that we are so afraid to give the message of grace to our little ones? We bombard their ears with law on a constant basis.
Of all the words this woman ever spoke, these alone are chiseled forever into the stone of holy writ, and into the church’s memory. Mrs. Job becomes the patron saint of quick-tongued women.
Why, given all the things we wish God had told us, but didn’t, does he “waste our time” by stating the patently obvious? Was there, in Moses’ day, an outbreak of violence against the disabled?
Sinner: I see. I see for the first time. It’s clear to me. You died for me and for my sin. You took my verdict. God: I did.
It shows the extent to which an environment of iniquity can seep into the souls of believers, transforming them from the inside out, so that even when they “flee to the mountains,” like Lot and his girls, they take Sodom with them.
But when I let my mind go there, in truth all I’m doing is this: bellying up to the bar of sentimentality to drink my fill of falsehoods that leave me intoxicated with feelings of saintly superiority.
Why does John make you uncomfortable? You know. It’s not just the clothing; it’s not only the hair; it’s not even really the diet. John the Baptist is uncivilized—that’s the problem.
Eat, yes, but season your turkey with the ashes of repentance as it preaches just how little your faith is, just how little you trust God, just how little you believe the Father is good to you.
There is no whitewashing of evil within the biblical family. The sheer fact that it is recorded, that of all the events in these people’s lives, these were chosen to be chiseled into the stone of the church’s remembrance, tells us something.
I believe, however, that lurking behind every reason we don't forgive is one fundamental impulse: the desire, real or perceived, to control the offender.
What is most remarkable about this tale is not how clever it is, but that the original storyteller was just as greedy as the three fictional young men were.