This is the second installment in the 1517 articles series, “What Makes a Saint?”
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
Despite how deep Habakkuk sank into doubt and despair, his faith was not entirely lost. He was merely taking his doubts where they belonged: to the Lord.

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This story is all-too-common, and illustrates a key dynamic driving the youth out of church.
Imagine a church's mission statement is: "You Don't Have to Fake It Till You Make It." That is, you walk into church and an usher hands you a bulletin
There is an unfortunate, but familiar pilgrimage that entirely too many have taken—servants who have offered strong confession and service in the pure Gospel, but who then have doctrinally gone astray.
In this evil generation we’re all in the dark about something. We’re all inevitably overcome by the darkness of sin and death.
The first person who attempted to stop people from talking about Jesus was not a tyrant, a secular government, or a bully religious mob.
If you want to find God, he’s hiding in plain sight. Christ is in the very things that we would never select as a vessel befitting divinity.
God isn’t interested in your sins. He isn’t interested in keeping score, making sure that you keep at least one more good work than bad in your ledger.
God isn’t interested in your sins. He isn’t interested in keeping score, making sure that you keep at least one more good work than bad in your ledger.
If even your family has disowned and discarded you; yes, if every single person in this world regards you as a hopeless, embarrassing failure at life, the Father of all mercies does not.
“Why now,” I said to no one, or to myself, or to God. Whoever. I was drunk, strung out, mostly dead, hopeless in the darkness. I knew I’d done it all to myself. I didn’t need God to drive the point home.
For many, there are days when they’re as excited about going to work on Sunday morning as you are about going to work on Monday morning.
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.