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Any message other than "Christ for you" is not good news.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.
Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
We were enemies, but because of the self-sacrificing love of Christ, we are made friends, indeed, even the adopted children of our Heavenly Father.
We give thanks to the Lord for His victory over death and the grave both for those who are now with Him in glory and for ourselves even as we press forward in faithfulness awaiting the Day when our eyes will see Him.
The Easter season is designed to cultivate our resurrection thinking throughout the year. When God looks at us each day, He sees us through the lens of Christ’s resurrection. We should look at our lives the same way.
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
In these two stories - one ending and the other beginning just a day apart - we find many ingredients that are uniquely American. We find grit, determination, and conquest.
We too believe that we can be just like God, perhaps even by helping God to be a God in our image.
Jesus tears down every “but” that people try to build between us and God. He died and rose for us, and—not but—He makes Himself our Lord and Savior.
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
What I will tell you is that, despite all evidence to the contrary, despite what you think and feel and imagine, God is indeed in that dark place. You don’t know it, but he’s licking your wounds, too. And he’s keeping the deeper, blacker darkness at bay.