In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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In Christ, God’s Son, yesterday, today, and tomorrow all collapse into one. He holds in himself everything from the beginning to the end of the world.
Many scholars believe that what Jesus says in verses 18-20 are the key to Matthew's Gospel. Actually, it may be the key to the entire Bible, for in these three verses we see the full scope of the history of redemption brought to bear in one history-altering, cosmic event: Baptizing in God's name.
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.
We are saved by grace, and strictly speaking, not by an offer.
I love studying books on productivity and efficiency. I have a big family, and I have little people who depend on me and actually expect to eat every day.
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
I am not a good Lutheran. I have only been around reformation theology for a few years.
He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
Would you go to the church on the corner knowing that the pastor is an ex-con?
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.