God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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There is a difference between preaching about Christ and preaching Christ.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
Hope doesn’t bury its head in the sand but stares, open-eyed, into the truth of this life’s worst horror, and says, “I know the God who went through something even worse, and came out on top.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
Out of His mind indeed, as He took our place between murderers and received the insults and torture of humanity.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
In the United States Marine Corps, part of my training involved Enemy Prisoner of War (EPW) handling. The 6 rules of EPW handling are:
That’s where a true encounter with God leaves you. Unable to point the finger at anyone else, all you can do is fall on your face, confess your sin, be absolved, and join the angels in singing, “Holy, holy, holy.”
Few smells are as pervasive as the smell of smoke. Anyone who’s sat around a campfire can attest.
Mordor’s bleak existence and the successful salvific mission of Frodo and Samwise is what makes Tolkien’s Lord of the Rings such a psychologically enjoyable epic.
Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.