When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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As C. S. Lewis, in "The Magician’s Nephew", has Aslan sing the world and all its beautiful intricacies into existence, so the Lion of the tribe of Judah, our Lord Jesus, hymns the heavens and earth into being.
Our Father does not bid us to turn inward, but outward, to the Son who is himself our unending Sabbath rest.
When we begin singing the opening hymn, our voices blend with those of angels in heaven, who have been belting out hymns long before we rolled out of bed that morning.
If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”
Sometimes the only obstacle to the church accomplishing its goals is when God gets in the way. And he has an irritating habit of doing just that.
Is God the perfect loving father for whom we have all longed; or is he an angry, blood-thirsty deity who can only be appeased by the torture and death of his own child?
Nevertheless, we believe, teach, and confess that this unlikely King advents weekly to meet with His people in the Divine Service through His Word and Sacraments.
Here’s what lurks beneath this seemingly righteous behavior: they wanted to make a name for themselves, these tower-builders.
Getting ready for church is an exhausting exercise for a lot of people. By getting ready, I don't mean making wardrobe decisions.
In the tiny Texas town where I grew up, sleeping in on Sunday morning was as inconceivable as rooting for someone besides the Dallas Cowboys on Sunday afternoon.
Ultimately, the lie we have believed is that God is like we are. He is not. Thank God that he is not. He is the Lord who reverses all our expectations.
Nonetheless, if we wish to treat apologetics as a practical endeavor for concrete engagement with people who ask about Christianity, it seems best to start with the questions young people are actually asking.