Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
02/11/26
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
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09/15/22
This is an excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).
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09/14/22
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
09/11/22
God commands we serve only Him. We serve Him with all we have and all we are, including the 90% of our income which does not go in the plates. What does it look like to serve God above money?
09/05/22
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
09/04/22
The heart of your sermon is the promise that God, in Jesus, has sought and found each of us. He receives us sinners and invites us to eat with Him at His table.
08/28/22
The reason nothing can come before Jesus is because nothing endures beyond the grave except for Jesus.
08/25/22
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
08/21/22
In the text, Jesus enters a Pharisee’s house for dinner. Between the invitation and the meal, however, Jesus transforms this man’s home into a place of God’s care.
08/17/22
Cranach became the evangelical interpreter for the masses
08/14/22
When offering encouragement to His disciples to follow Him, Jesus did not promise a pain-free life in this world. Instead, He highlighted the struggle and the difficulty. Why?
08/12/22
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
08/11/22
To “trust in God in trial” means we fight our battles by kneeling and praying to “the Holy One of Israel,” who works out our deliverance by himself.
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