Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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I’m going to begin at the beginning. But which one? Birth? Kindergarten? My first drink? The first time I had sex?
“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”
For God, the only way He acts as Judge and Justifier for us is through Christ Jesus Who dies for sinners.
The moral high ground isn’t anything to find comfort in. God gives us something better—Jesus.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
Even “our faith” is a gift from God’s fatherly hand. Our performance, desire, and perseverance do not factor into God’s will for us.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.
Jesus loves His church. He cleans her up. He takes her as His own. And He leads her.
“Christ is pretty ok doing all the redeeming that needs doing Himself—and He has redeemed you, and redeemed me.
There’s a lot of family drama from Thanksgiving through New Years.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.
The empty space in our hearts that we try to fill with stuff is filled only by the Maker of all things. An iPhone won’t fill that gap. Only a crucified and resurrected God fits in there.