This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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01/11/18
But another possible translation for the Greek word we translate as ‘overcome’ and one maybe more consistent with the context is ‘comprehend.’
01/03/18
Only a god could be wise. We are seekers, lovers of divine wisdom, but it is forever beyond our grasp due to human limitation.
12/31/17
Jesus tears down every “but” that people try to build between us and God. He died and rose for us, and—not but—He makes Himself our Lord and Savior.
12/29/17
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
12/28/17
Merry Christmas sinner! Jesus was born for you. He died and rose for you.
12/27/17
Christ intercedes on your behalf before the Father for all the sins that work guilt deep down in your soul.
12/26/17
The text says there was no room for them. And this should give us cause for a little head-scratching.
12/25/17
At one point I was asked why we receive the Lord’s Supper during our Christmas services.
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12/25/17
We thus come together to eat and drink, exchange gifts, serve one another, and even while celebrating, we proclaim the Gospel of Christ to one another.
12/21/17
Out of the corner of my eye, I can see that simple boy. An orange sky warms the deserted streets with the final glow of safe light.
12/20/17
A friend of mine recently expressed to me his rather unique thoughts on Narcissus.
12/18/17
Her name meant “Rebel” or “Rebellion”. In a culture where your name was thought to reveal your whole character, either in a prophetic sense or as it was known and manifested, it was an interesting choice.
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