Few couples faced the kind of pressures they endured in their two decades of marriage prior to Martin’s death in 1546.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
You are a soul. Not an algorithm. Not a hashtag. A soul knit together by a God who does not mock, does not abandon, and does not lie.

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We are saved by grace, and strictly speaking, not by an offer.
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
I am not a good Lutheran. I have only been around reformation theology for a few years.
He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
Would you go to the church on the corner knowing that the pastor is an ex-con?
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
Can there be joy in obedience? That depends on if obedience if a free choice or the result of threats.