God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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Imagine if Zacchaeus posted on Jerusalem's Facebook a selfie with Jesus. The top dog among the tax-gougers with Christ at his dinner table. Oh, the outrage! The puritanical zealots would have been tweeting and blogging about it for months.
We see someone driving a fancy car, owning a big home, having healthy children and an attractive spouse. Instantly, almost without a second's thought, we assume they are successful. Life is good for them.
We find such a temptation when the devil causes us to question God’s election or predestination of us in “eternity as a past event” (i.e. “eternity-past”).
No, that is not a typo. I am telling you to put your trust in this Old Testament prophet. I want you to look at him and be assured of God’s love for you.
We fly away to the judgment seat of God. There we shall appear before the One who knows all, before whom nothing is hidden. Do you really think you can conceal anything from Him?
It is often the case that when dealing Divine, we find ourselves befuddled. For as relatable and surprisingly vulnerable God is as the man Jesus, he seems, at times, to retain a certain aloofness, a type of distance.
Real theologians can’t shut up about who Jesus is and what he’s done on your behalf. So-called theologians with little interest in Jesus may be book smart but they're Gospel stupid.
If you know me in the least, then you know of my fondness for the 2010 film Inception.
To forget ourselves is to remember another, that is, to act in such a way that benefits them. That’s the problem: we don’t.
In happiness, we dare never forget that it is Christ, and Christ alone, who has restored our joy.
Today, I almost died several times.
The Christian life is compared to many things throughout Scripture. It's likened to a soldier going to war, a sheep under the care of a shepherd, or the journey of a pilgrim to a far-off city.