Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Luther understood that music is an exceptional teaching tool.
Salvation doesn’t hang in the balance of a voting booth.
The difference between God's gospel and man's could not be greater.
To preach Christ and him crucified is to keep the message simple and accessible.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Jesus came for little children, and that is what we are. We are children of God.
The story of Jesus's temptation has much more to offer than merely giving us a "how-to" guide on kicking Satan to the curb.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
This article is part of Stephen Paulson’s series on the Psalms.
John inspired me to see each sermon as an apologetic opportunity.
In his resurrection, God says "Yes" to Christ, and all those in him.
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.