In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
The one true God has revealed himself as the answer to the longings of every human heart. The search has ended. He is Father, Son and Holy Spirit. Holy, Holy, Holy.
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
The world’s history and Jewish history was like a story in search of an ending; and when Jesus rose from the dead the ending was now revealed.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.
This is an excerpt from Vocation: The Setting for Human Flourishing written by Michael Berg (1517 Publishing, 2021). Available for purchase this Tuesday!
Undue Protestant antipathies toward Mary have muted not only her place in redemption history and its necessary connection to Christology, but also the virtue of virginity.
Being able to tell the difference between truth and lies is at the core of repentance.
It’s not the disciples’ faith that invented the resurrection but the resurrection that gave birth to the disciples’ faith.
The paradoxical Puritan doctrines of an inability to convert oneself and the command to work out one’s salvation with fear and trembling placed would-be converts like Mather in quite a bind.
Has the modern world taken too strong a dose of the gospel as its inheritance from the Reformation?