We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
The world’s history and Jewish history was like a story in search of an ending; and when Jesus rose from the dead the ending was now revealed.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.
This is an excerpt from Vocation: The Setting for Human Flourishing written by Michael Berg (1517 Publishing, 2021). Available for purchase this Tuesday!
Undue Protestant antipathies toward Mary have muted not only her place in redemption history and its necessary connection to Christology, but also the virtue of virginity.
Being able to tell the difference between truth and lies is at the core of repentance.
It’s not the disciples’ faith that invented the resurrection but the resurrection that gave birth to the disciples’ faith.
The paradoxical Puritan doctrines of an inability to convert oneself and the command to work out one’s salvation with fear and trembling placed would-be converts like Mather in quite a bind.
Has the modern world taken too strong a dose of the gospel as its inheritance from the Reformation?
This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
To the extent that God is exclusive by offering salvation only through Christ we can say he is more gracious than other systems because he takes on our guilt upon himself while gifting us his righteousness.