It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
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06/15/26
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
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06/21/24
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
06/17/24
This is a companion article to “Johann Spangenberg on Dying Well”
06/07/24
In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
06/06/24
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
05/24/24
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
05/22/24
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
05/17/24
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
05/16/24
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
05/15/24
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
05/14/24
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
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