When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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What greater legacy could you claim than that of Mark? Listen to the Word. Learn from Jesus.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
It’s scary to share my struggle and to show that I have cracks because once I’ve shown my cards, I open myself up for judgment.
Unprompted, without any warning, for no reason at all, without any instigation say, "I love you." And that will wash over your parents like a beautiful absolution.
The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
Ash Wednesday's purpose is not to motivate our resolve to redouble our efforts to do better.
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
Even as he was dying, the heart of God poured itself out for the sake of sinners.
I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.